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I received the following comments from a reader of this blog:

Brittany: Nathan, I am concerned that you are online writing in depth about scripture, yet you are not a part of a bible teaching church? where are your elders, your men around you to sharpen and rebuke you? It is easy to find people to agree with you on the internet, it is entirely different to “do life” with other families that are a part of the church to help keep ourselves in check. It is one thing to do a scholarly study of the word, yet you do not serve in Christs church? The church is the bride of Christ, and we all have a place in it.

Precepts: Brittany,

My comments, both given above and in the “About” section of my website, have to do with the affiliation of my website and of the studies posted on the website. I did not intend my comments to say anything about whether or not I attend a church or fellowship with other believers. My point was only that this website is not affiliated with any group or organization, even one that I myself might be affiliated with. The articles posted on this website are my own, and are the results of my own, personal studies in the Word of God. They are, indeed, not passed by anyone else for approval but myself before they are posted. Thus, they are my own responsibility and, as I said, the result of my own studies and my own conclusions entirely. Read the rest of this entry »

enoch02I received the following question:

Nathan, I have over time greatly appreciated your help to us in study of God’s Word.

Recently had the pleasure of listening and studying your talk on the Resurrections at the 2015 conference.

I have a question and need for clarifying a couple of points.

You explained that you believed Enoch was translated to heaven without seeing death.

Did you mean that he was translated so quickly he did not see death, or that he is now permanently in heaven with the Lord and did not die, but went thru a change into an immortal body? Some type of out resurrection/translation? Could Paul also have had similar as Enoch translation if he desired?

The faith chapter mentions a number of people of faith, but it says these ….ALL
DIED not as yet receiving the promises, of these, Enoch is mentioned. Was he also one that died not having received the promises, or are we to assume he is excluded from the list that died. It did say these all died?

Thanks for your input on this. Read the rest of this entry »

sod02I received the following question:

I am confused regarding the salvation of Israel during the Old Testament.  I appreciate your helping me clear up my misunderstandings.

Deut 6
24. And the Lord commanded us to do all these statutes, to fear the Lord our God, for our good always, that he might preserve us alive, as it is at this day.
25. And it shall be our righteousness, if we observe to do all these commandments before the Lord our God, as he hath commanded us.

This verse seems to say that keeping the law will bring righteousness. Read the rest of this entry »

words01I received the following question:

2 Thessalonians 1
7 And to you who are troubled rest with us, when the Lord Jesus shall be revealed from heaven with his mighty angels,
8 In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ:
9 Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power;

In this passage we are told to obey the gospel of our Lord Jesus Christ.  Would you please explain what this gospel entails?

Thank You,

The word “gospel” in Greek is the word euangelion, The prefix “eu” means “good,” but good in the sense of being right. “Angelion” means a message, and is related to the Greek angel or “messenger.” So a gospel is a right or true message. One example I like to give as a “gospel” is if you were sleeping at night, and suddenly you were woken up by a shout, “Fire! Get out!” This would be far from good news, yet if it was true, it would be the right news, and the news you needed to hear. Read the rest of this entry »

urn02I received the following question:

I have a question for you………….

A woman asked me if cremation is proper?

I could find no reference in the bible about the disposal of a dead body.  There are several references regarding burial, but nothing of other means of disposal.  A couple references of the dead being placed in a cave with the entrances covered with rocks.  The only references about death and fire are in Revelations, but it concerns the second death, the lake of fire.

Gen 3:19 tells us,” In the sweat of your face you shall eat bread Till you return to the ground, For out of it you were taken; For dust you are, And to dust you shall return.

Common sense tells us that men have been lost at sea, eaten by predators, burned alive, etc.  But none of this will hinder our future resurrection. Read the rest of this entry »

demoninside01I received the following comments and questions:

So we’ve had some very interesting interactions with my sister regarding demon possession. It has been pretty interesting to hear of some of the “demon possession” that she has described. The first occurrence was back in July of last year. She, and my sister, who was there with her at that time, had the experience as described by her below: (I have removed the description to protect the identity of the questioner.)

Then just this week, she had another “experience” with a girl in her home who she described as being demon possessed:

Now the first time it happened, it definitely prompted another in-depth look at demon possession as described in the Bible. Here are a few of the main conclusions that I came to: Read the rest of this entry »

dreams02I received the following comments (see my audio series on the Song of Solomon here: https://preceptsaudio.wordpress.com/category/song-of-solomon/ )

Ok well I reread your Song of Solomon last night and have a question.  In 5:6-8 did she try to escape then after consummating her relationship with her betrothed, but then was beaten by Solomon´s officials?

I really enjoyed your thoughts and studies and does help make more sense of the book in so many aspects and verses.  In 7:13 mandrakes seem to be something involving people to have sex as in the case of Jacob, Leah, Rachel, Ruben, in Genesis 30.  I thought this was just a superstitious thing.  Thoughts?

This whole section in chapter 5 is prefaced by Song 5:2, which reads, “I sleep, but my heart is awake.” I believe that she is describing a dream she had. Whether it was a dream sometime in the past, or whether she actually dreamed it that night after her shepherd left, is hard to say. She seems to be describing it to the court ladies who are waiting on her, so it could be she cried out in her sleep and they questioned her about her dream. She was probably in a whole lot of anxiety at the time, and fearful of what would happen when she finally faced Solomon. This anxiety could well have resulted in a nightmare. Read the rest of this entry »

poor02I received the following question:

I greatly enjoy your studies.
Thank you for the time you spend writing them.
Had a question.
 
I’m very intrigued by the emphasis the Bible and NT specifically puts on being poor.
Jesus mentions the poor often.
You read things like “hath not God chosen the poor of this world rich in faith” in Hebrews
I plan to study this topic myself.
Have you ever looked into this?
Why would you be special because you have little money?
Or does “poor” really carry a different meaning than just having little wealth?
 
Thanks for any thoughts you might have

Glad you are enjoying the studies. You are very welcome for the time spent writing them.

You have hit on something with the idea that the “poor” carries a deeper meaning than just those with little money. Read the rest of this entry »

I received the following question:

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1 Cor 9
19. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.
20 And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;
21. To them that are without law, as without law, (being not without law to God, but under the law to Christ,) that I might gain them that are without law.
22. To the weak became I as weak, that I might gain the weak: I am made all things to all men, that I might by all means save some.
23. And this I do for the gospel’s sake, that I might be partaker thereof with you.

Hi Nathan, would you please explain this passage?  When Mid-Acts is presented with evidence that Paul was still operating under the Kingdom program during the Acts period, they use this passage to explain away things such as Paul preaching to the Jews, Paul performing signs and wonders, and Paul taking a Nazirite vow. Read the rest of this entry »

I received the following question:applesoranges02

I enjoyed reading your article on the Canaanite woman.  I am an Acts 9 Pauline dispensationalist.  What you seem to say is that for a while Paul was preaching the same Gospel as the 12 but only gradually began teaching something different.

My question is, why did God call out Paul if he were not specifically to preach a different Gospel?  Was God positioning Paul as a contingency, and why couldn’t He have just used one of the twelve to transition into something new?

What you ask is a good question, and I will be happy to give you my answer.

Before we get too far into an explanation, we had better make clear what a gospel is. The Greek word is euangelion, and comes from eu, which means “good,” and angelion, which means a message (as you can see, it is related to “angel” or messenger). However, it is important to point out that a gospel is good because it is right, not because it is necessarily “good news” to the one hearing it, as I have often heard it said of the gospel. Read the rest of this entry »